Museum Store 2020 Holiday Gift Guide

      

Though our galleries remain closed into mid-December, the Museum Store is open and as well-stocked as ever. To help support our museum and bring comfort, joy, and creativity to the end of a tumultuous year, here is a selection of our staff’s favorite gift ideas this season.

Visit us in-person for special shopping hours Wednesday, December 16 to Friday December 18 from 12 – 5 PM. The museum is returning to normal hours starting Saturday, December 19. Call 614.629.0314 to make a private appointment, arrange curbside pickup, or shop online.

 

LEGO Activities

We miss Think Outside the Brick this winter, but these kits are available to inspire your own LEGO exhibition at home! $21.99-$24.99. Available in-store or by phone only.

 
Puzzles

Choose your own skill level: from 300 pieces ($19.95) to 2,000 ($38.95)! Or roll up your sleeves for the challenge of a Mystery Puzzle, available in 500 or 1,000 piece sets.

 

Quotable Gifts


If you’re searching for the right words to say this holiday season, we’ve got you covered with our selection of quotable cards, mugs, bags, magnets, and more. Pictured bag is $9.95, mugs are $14.95.

 
Hot Sox


These vibrant, humorous socks make great stocking stuffers! Check out our selection of men’s and women’s sizes for $9.95 a pair.

 
Bee’s Wrap

Sustainably save your holiday feast leftovers. This all-natural product uses organic cotton and beeswax to create a washable, reusable, and compostable alternative to single use plastic wrap. $7.95 – $22.95.

 
Modgy Expandable Vase

These expandable plastic vases come in fun and masterpiece-inspired patterns. Perfect for shipping, they lay flat in their packaging. $9.95. Fill one with: Pom Pom Mum Gel Pens, $4.95.

 
Mad Man Ultra Light Bamboo Watch

This minimalist watch is a comfortable and casual timepiece. With a bamboo and stainless-steel face and a soft leather strap, it’s stylish and won’t break your bank at $60.

 
Featured Jewelry

Explore our broad selection of jewelry, from local artists to Italian jewelers and everything in between. Some of our brands include Patricia Locke, Jianhui London (right, $130), Italianissimo (left, $105), Shinola Detroit, and Hanna Hoffman.

 
Lingua Franca Cashmere Sweater

Spoil someone with these soft and beautiful cashmere sweaters, hand embroidered with custom sayings (pink: “art makes us better people”, grey: “Creativity takes courage”, or orange: “art equals hope”). $380 each.

 
Pixie Mood Bags

Pixie Mood bags have been a shop favorite for years. These stylish and affordable bags are 100% cruelty-free, made out of PETA-certified vegan leather and other recycled materials.  

 
Browse Our Library!

We have a huge selection, including novels, cookbooks, coffee table books, and beloved exhibition catalogs. Raggin’ On: The Art of Aminah Brenda Lynn Robinson’s House and Journals is $39.95.

Catch These Hands (For Aminah) by Scott Woods

At the virtual CMA Members’ Opening of Raggin’ On: The Art of Aminah Brenda Lynn’s House and Journals on November 18, 2020, Columbus poet Scott Woods captured Aminah’s spirit in a vibrant poem. Here is the poem and some of the objects and scenes that inspired it.

Catch These Hands (For Aminah)
Scott Woods

“The beginning of one’s life never begins with oneself.”
– Aminah Brenda Lynn Robinson


Sockman, 1980, mixed media, Estate of the Artist
 

When writing a gospel,

always note the place, then the activity.

The place will not always stay –

sometimes they crown our emancipated spaces someplace else –

but someone will always need a sock or a chickenfoot.

Keep track of these bones.

One day you may have to make flesh clay of them.

Someday someone will somehow

sometime your something.
 

What you need a bed for anyway 

when you got all this world to sleep on?

Kitchen is just a place to cook more art.

Dining rooms make great studios, 

bedrooms profound museums.

A hallway is a perfect place for another gallery.
 

So claim your space now and loudly:
 

Kitchen

Bathroom

Poindexter

Beatty Center

The Cameo

The Pythian

Ted’s Place

All of the schools

Aminah’s Living Room


Uncle Alvin Says….in 1200 AD, Mixed media, Columbus Museum of Art, Bequest of the Artist
 

These places where we ruled and now hold on to with our teeth,

where we have been before, and before before,

her Uncle Alvin says as early as 1200, 

when Afrikans settled the Ohio Valley

in ships made from stitches and stories.
 

Those ancient Afrikans who became 

the silt and dust of Poindexter Village,

whose children would disappear into its obsidian streets

and upon whose flesh you could grow the grandest blackberries, 

which just goes to show that stories run in Aminah’s veins.


Themba Bears Witness, 1996-2012, mixed media, Estate of the Artist
 

Raggin on from Sapelo Island to now,

a cart full of brown smiles turned to scowls as they passed,

baptized by an orchard of ripe and hanging kin,

always looking back,

first over the shoulder, 

then with arms open wide to the past

as if the trees might give up their ghosts.

And in her hands they do.


Incantations, 1996-2912, Estate of the Artist
 

The masks of Themba are not disguises 

but our true selves hollering into the red sky,

all these Black people who smile

but do not show they teeth,

calling forth all the buttoned-down gods of man

to come catch these hands.
 

Let us make a quilt of the quilts,

Needle to thread life, a maestro of souls.

Even if you out of work, you work.

Hands are the first tools of a people and

all her hands large enough to hold the world.

At least this one.

Quilt Meetin’ catching up on the gossip, 1994, mixed media on paper, Estate of the Artist
 

Called out each morning from a

sidewalk shaped grocery list 

a street full of prayers

a block of hymns and 

the mundane sold in ecstasy,

head kicked back in laugh you can almost hear,

a dancers gait frozen and held aloft

on pedestals of auction block wood

and family albums that look like gallows.


Auction Block, 1980, pen and ink and pastel on paper, Estate of the Artist
 

Iceman, Breadman,

Ragman, Sockman, 

Cameraman, Vegetableman,

Chickenfoot Woman,

come get your hustle on!

It’s a blues life, a jazz walk,

a symphony of Mount Vernon lives

dotting the musical staves 

of songs sung in the leathery tongues

of Eastside angels. 

 
Brownyskin Man, 1998, watercolor, Estate of the Artist
 
      
Chickenfoot Woman, 1998, watercolor. Estate of the Artist
 

Oh, to need a rag so bad you buy one.

A sock delivered to your door,

ice so heavy the sun take its sips and leaves
 

Learn to be one thing on this avenue

and you’ll live forever.

To become what you carry is to become a patron saint of the bramble:
 

Umbrellaman is a golem of shades,
 

Chickenfoot Woman a priestess 

of every good Saturday night supper for seven blocks.
 

Aminah made of brush and rag and button and hogmawg,

carrying all of her people like a Brownyskin Man,

a pantheon of Black Jesuses.


Brownyskin Man, 1997, mixed media, Columbus Museum of Art, Museum Purchase with funds donated by Wolfe Associates, Inc.
 

And I stand here,

in this archive of captured dreams,

an Alexandrian library of long gone mystics,

looking at this button,

a goddess’ eye looking back at me

strung firm into the face of an ancestor 

I did not know I had,

Themba whispering to me that a life is a walk;

that ragonnons,

unfolding and unfolding through time,

take a life to create and capture at once.


Dad’s Journey, 1972-2006, mixed media, Columbus Museum of Art, Gift of the Artist
 
The beginning of one’s life never begins with oneself.
So says the Artwoman, the Buttonteacher.
 

So says the Hogmawg chef and the empress of blackberries,

the Envelope steamer and the gupa goddess.
 

So says the gardner of bottles and spirit catchers,

the mayor of villages that sink into the concrete 

and come back blacker still,
 

as if their roots were oil and slave blood.


Robinson in her front yard bottle garden

Button Beaded Book, date unknown, mixed media, Estate of the Artist
 

So says the Afrikan time traveller and the eternal Ohioan,

The Trustworthy Daughter Thus Named.

So says the realtor of holy places and sensei of stitches,

the librarian of sleepy-eyed languages, 

an optometrist of cowry shells

the archeologist of memory over searching, 

the carrier of homes, 

the avatar of unrequited love letters 

that have had their bellies steamed open

to make room for more love.


An Old Custom from the Blackberry Patch, Unwritten Love Letter, 1988, mixed media on envelope, Estate of the Artist

The Teachings, 1992, Mixed media, Columbus Museum of Art, Gift of the Artist
 

So says the teacher of this last lesson,

who is somehow gone but present,

still drawing on the walls,

still penetrating all hallelujahs,

midwifing the Middle Passage back into now,

still catching every newborn/old world

in her great hands.

 

 

 

Hudson Bay Fur Company – Explained by CMA Docent Linda Bauer


Reginald Marsh
American, 1898 – 1954
Hudson Bay Fur Company, 1932
Egg tempera on muslin mounted to particle board. Museum purchase Howald Fund, 1956.

Reginald Marsh was a prolific sketcher and chronicler of life of the middle- and lower-income working class in New York City from the 1920s through his death in 1954. Even though he was born into a well-to-do family, he found it more fun to paint the working class of New York City and the places they visited like burlesque dance halls and the public beach and amusements at Coney Island. He was sympathetic towards those less fortunate than himself and said, “in and around New York City there were dumps, docks and slums – all wonderful things and in the city subways, people and burlesque shows”.

Hudson Bay Fur Company was painted in 1932 during the great depression. In spite of breadlines and high unemployment women aspired to dress like the Hollywood actresses they saw in the movies. Even if they had limited funds women wanted to replace their outdated 1920s clothing with the latest styles and look glamorous, alluring and attractive.

Marsh’s studio was very close to Hudson Bay Fur Company and when he was not walking around New York City sketching the sights, he was in his studio drawing and painting what he saw on the bustling street below. He loved to gaze out his window with binoculars to observe the vibrant activity on the sidewalk. During the depression it was not unusual for stores to use real women as models in their store windows. Look up and see how many women you see. Can you find five women? Do they all look real or could one be a mannequin?

Hudson Bay added the sign with the store’s address to cover the women’s ankles because they thought people passing by paid too much attention to the model’s ankles and not enough to the furs and clothing for sale. Marsh frequently included text in his artwork. What other signs do you see in the painting?

Marsh delighted in what was considered seedy or vulgar subject matter at the time and his art was popular partly because he did not conceal sexual content. Today the models in the window may seem less provocative and maybe even quaint. What do you think?

Linda Bauer is one of Columbus Museum of Art’s many docents. Our docents mission and joy is to engage museum visitors in meaningful conversation and to encourage visitors to make personal connections with the art of CMA.

Mona Lisa and the Sheepdog Series by Joy Ritchie


Artist Dorothea Tanning once said, “Art has always been the raft onto which we climb to save our sanity…”
   
I boarded that raft after losing my younger sister, my Mom, and then my sweet, tiny Yorkshire Terrier, Mona Lisa, hugging her tightly as she was being euthanized.
    
My life has been inextricably linked to art.  I achieve no higher level of tranquility than when art is my companion.
    
As a child, I loved to color and draw; as an adolescent/student, I expanded my knowledge of art through museum visits and art literature; as a teacher, I then used art which transcends linguistic barriers, to assist my non-English speaking students how to communicate.  Art continues to enrich my life, now in retirement, as a Docent at the Columbus Museum of Art (CMA).
   
Therapy for me throughout the summer and fall months of 2018 came in the form of doing art.  All of my art was of dogs:  dog portraits, dogs with homeless persons, dogs playing, and, then, my Sheepdog Series.  To ensure that the dog art that I was doing was therapeutic and not a trigger to the immense grief that I was experiencing, I chose to incorporate into my art a dog breed totally different from the tiny Yorkie breed of my Mona Lisa–I chose the sheepdog.

I started incorporating my Sheepdog into universally recognizable art:  Andrew Wyeth’s Cristina’s World, Vincent Van Gogh’s Bedroom at Arles, Edvard Munch’s The Scream, Edouard Manet’s Boating.  I added beloved works from CMA’s collection:  Edward Hopper’s Morning Sun, Emile Nolde’s Sunflowers in the Windstorm, George Tooker’s Lunch.
   
Eventually my feelings of grief and loss were gentled through the process of doing the dog art and Sheepdog Series in the tranquility of my small home studio.

As anticipatory grief and sadness engulfs us in the form of quarantine and the devastating and humbling results of the Covid-19 virus on mankind this 2020, I started posting on-line my Sheepdog series images for my beloved Docent community group as a way of perhaps bringing a smile to their art-embracing lives.  The unsolicited positive responses and warm reactions to my series validated my efforts and motivated me to continue.
  
I have consequently incorporated Sheepdog further into my art inspired by CMA owned Philip Guston’s Coat, George Tooker’s Mirror, Paul Klee’s Thoughtful, George Bellows’s Man and Dog, and Chien-Chi Chang’s The Chain.
     
Mona Lisa and the Sheepdog Series have brought me endless time for reflection and the added happiness of knowing that my friends are smiling.  My hope is that climbing onto that “Art Raft” brings peace to all.
   
Joy Ritchie is one of 120 CMA Docents whose mission and joy is to engage museum visitors in meaningful conversation and to encourage visitors to make personal connections with the art of CMA.

 

Build Your Own Ofrenda By Renee Zamora

By now you’ve probably heard of Día de los Muertos, or Day of the Dead; the sugar skulls, the skeletons, the parties and cemeteries. It’s mysterious, colorful, fun and sad all at once. It’s a unique and beautiful blend of joy and grief, life and death. Maybe you feel intrigued and curious to try some of the traditions yourself. I’d love to share my story and inspire you with one of my favorite parts of Día de los Muertos, the ofrenda.


The purpose of an ofrenda

An ofrenda is an altar, built to honor lost loved ones. Offerings are placed upon the ofrenda, to help us remember, learn about, and celebrate their lives. Traditional ofrendas are full of symbols and meaning, which have a long history with the holiday and people. Día de los Muertos customs are rooted with the Aztec belief that during Día de los Muertos the souls of lost loved ones can return from the land of the dead, feast on the smells of the food and drinks on the ofrenda, and be with their beloved families again. The ofrenda is made to connect both worlds, the living and the dead. It can connect us to our past, and allows the dead to connect with us. And the process of building the ofrenda is a powerful tool to teach children about their families and better understand traditions.


Why I make ofrendas

My Grandma Zamora died when I was two years old, and sadly many Mexican traditions ceased as well for our family. No more tamale dinners on Christmas Eve, cascarónes fights, or homemade tortillas. I didn’t even know about many traditions until I grew older. Pan dulce, Mexican sweet bread, was always at my Grandpa’s, but a lot more was missing, and I longed for it. It was sad enough not having my Grandma in our lives, but made worse to lose these traditions. I decided to change that.

I learned more about who she was and what she liked to do, and that she made fresh tortillas daily for her family of nine. I learned how she practiced her English by reading to children at the library. I began making tortillas, tamales, and cascarónes. I made my first ofrenda and dedicated it to her with pan dulce, Mexican bingo and her old earrings. I imagined her, and felt closer to her, and felt that I was making her proud. I knew that when I became a parent I would teach my own children about her, so they could feel this connection too.

This is Día de los Muertos, this is what it is about! Honor the dead, remember the lost loved ones. You can learn about who you are and what your family did for you. You can also grieve those you have lost more recently, in a way that encourages talking about them and sharing their stories.


Who do you want to honor?

Now I encourage you to try this yourself. Decide who will be on your ofrenda. Ofrendas are most often built for family members, but you may also want to include dear friends or beloved pets. They are family too, and their loss may be more recent and painful. When I see my dog, Rumbly’s, photos on our ofrenda I deeply miss her, but am comforted to see her as part of the family. Some people choose to honor a celebrity or historical figure they admire and this is fine too.

There’s someone else you may also choose to honor, a baby. It’s terribly common for families to go through miscarriages and infant loss. Although I advocate for people to share their losses I understand first hand how difficult this is to talk about. Making a special dedication to our lost babies is something I choose to do for them. I have also learned about how my grandmothers went through incredible losses, and this reminds me of the strength one must find.


Reflect and gather

It’s time to reflect on lost loved ones, and learn about those you never knew. Talk to your family, ask to see photos. Ask the questions; what did they love, what did they eat, what reminds you of them, what did they teach you.

Then begin collecting. Gather a few photos and maybe you will even discover your parent or grandparent has something that once belonged to them. Go buy that pan dulce or corn on the cob or even gross circus peanuts that Mabel loved for some reason. The more you ask and reflect, the more memories will spill out, and this is truly the important part. Remembering is what keeps lost loved ones alive.


Build and decorate

The next step is to choose a table, a dresser, something on which to set up your ofrenda. Keep it small or go nuts and move furniture around. This is where you can get creative, and there’s no wrong way because this is a personal dedication. Look through photos of Mexican ofrendas and you will see different sizes, some inside, some outside, and some built upon graves in cemeteries. If you want tiers, add some different boxes. Throw on a tablecloth, blanket or sheet. Your loved ones photos, objects and food will be arranged on the blankets. You can add incense or additional decorations. There are some meaningful offerings you can gather as well.


Traditional offerings you can add to the ofrenda:

Photographs– Photos of the lost loved ones along with their belongings or an object to represent their interests.

Food and Drinks– The souls can enjoy their favorites from when they were alive. Water will quench the thirst of a tired soul, and fruits are also commonly placed on ofrendas.

Cempasúchil/Marigolds– “The flower of the dead”, whose scent can guide the souls back. Put them in a vase, make garlund, or arrange just the petals.

Calaveras de Azucar/Sugar Skulls– Sculptures made from sugar molded into skulls, these can be made with a name of the lost loved one and represent both death and the sweetness of life. Large sugar skulls are decorative but smaller ones can be eaten.

Pan de Muerto/Bread of the dead– A sweet bread baked with the shape of bones on top, different throughout regions. Mine is topped with orange zest and sugar. This can feed a soul after their long journey back.

Papel Picado– Banners of tissue paper carefully cut into designs with words and images. It can represent the fragility of life, or the banner’s movement can represent the presence of a soul.

Candles– The flame of a candle can represent hope and faith.

Salt-It can represent the continuance of life.

Esqueletos/Skeletons– Much different from Halloween skeletons, Day of the Dead skeletons are colorful and comical. They often wear clothes as they did when they were alive, and are meant to bring joy.

When you are ready to arrange everything on your ofrenda, take your time. Think about the memories behind the objects and food. Really look at the faces in the photos and let yourself feel the complex blend of emotions. You are grieving their loss, you are admiring their strengths, you are imagining what they went through. You are celebrating their life, laughing at stories you remember or ones your family has retold.


Retell the stories again

Maybe you have children in your family. Show them the ofrenda you have built, or let them add to it. Show them photos, and retell the stories. Let them taste some of the foods you have placed. Make an old recipe together. We make tortillas and applesauce. And we won’t forget Uncle Greg’s party cheese and bugles. Maybe your children are grieving too, and they need the experience more than you realize. This is all part of Día de Los Muertos.
   

Let the ofrenda grow

Every year our ofrenda gets a little larger. This is partly due to losing more loved ones, another Uncle this year. But it is also because I enjoy the connection of learning about another family member and adding that devotion.
This year my Great Aunt Jo Nell has a new place near her parents. She died at age 14. I was able to sit with my grandparents and hear about how she loved to tease my grandpa and play double dutch. My mom brought out photos I had never seen, of Jo Nell as a baby and a beautiful young girl. She even still has her old soap collection with funny little animals and ornate flowers. I’m reminded of the strength and sorrow my grandma has gone through for 68 years since losing her sister.


Now it’s your turn

I encourage you to go out and try this. Find a way to celebrate and honor your lost loved ones in your own way. Build an entire ofrenda, or just start by calling your granddaughter or grandparent, or digging out old photos. Go to your favorite Mexican bakery and buy your favorite pan dulces, and share them with your kids, while you describe how there was always a plate of these at your grandparents house.

Share it with us!
We want to see what you make and do. We want to hear the stories. We want to see the way you celebrate and honor your lost loved ones. Share at #myCMAstudio

About the author
Renee Zamora is a Columbus artist who works with printmaking, mixed media and found objects. Her time is pretty much consumed by being a mom and home- school teacher, therefore her current art is intertwined into family traditions or inspired by daily life. She is also the co-owner of Las Primas Handmade, specializing in handmade sugar skulls, ofrendas, headbands, piñatas, prints, edible treats and more.

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Related Events

Visit our Día de los Muertos page for CMA events and local community events.
 

Day of the Dead from a CMA Member’s Perspective


This year as the Columbus Museum of Art celebrates the Day of the Dead, we asked CMA Member
Stella Villalba to tell us more about the holiday and how she celebrates.

“Remember me
Though I have to say goodbye
Remember me
Don’t let it make you cry
For even if I’m far away
I hold you in my heart
I sing a secret song to you
Each night we are apart”


Cempasúchil, the Aztec marigold is used in Dia de Los Muertos celebrations.

In 2017, the world was introduced to the song Remember Me written by Kristen Anderson Lopez and Robert Lopez in the beloved Disney Pixar movie Coco. The movie and this unforgettable song entered the lives of families around the world as they either learn about the Day of the Death or as they got ready to celebrate it as a family and as a community. Most people would say that when they hear this song, they can either feel a knot on their throats while others give in completely to the tears. The movie Coco helped the world understand why The Day of the Death is such a loved celebration which roots goes back to ancient Mesoamerica (Mexico and Northern Central America). The ofrenda is a temporary altar to honor those who have died. This ofrenda may include photos of families and friends who are deceased, papel picado or paper banners, bread, candles, and their loves’ favorite food or snacks. For cultures that observe and celebrate The Day of the Death, this is a celebration of life, stories, honor and traditions. Families gather, they sing songs, fill their souls with music, words and stories. Today we carry the traditions started by indigenous groups including Aztec, Maya and Toltec. Ancient Mesoamericans viewed death as part of the journey of life. They believed that new life came from death.


Puebla, Mexico 2016. The city adorns every corner in preparation for the Day of the Death.

In 2020, the world experiences a global pandemic and all of a sudden, our own little world, as we know it, came to a halt in early March. One Friday morning, teachers and students everywhere were gathering their belongings, whatever books were available, packing school supplies and notebooks. “I’ll see you soon” we would say to each other not understanding those words at all. Some children cried because their safety blanket of being in school just got stripped away from them. Other children left confused while families and guardians rushed to the store to buy food before a lockdown. When the lockdown started, we didn’t know it was just the beginning of a long grieving process. Collectively, we mourn hugging and seeing our love ones, sharing a meal with friends, visiting families. We mourn getting dressed up to go out with girlfriends, we mourn singing happy birthday in real time and not through a screen. We mourn holding each other without thinking Covid19 could be in the air. We mourn children gathering close to each other for story time. We mourn the graduation celebration that never happened, the summer festivals that made us feel alive, and the games that never started. We mourn the lives of those who left us in 2020. Together, as it never happened before, we cried, we collectively got hurt…for different reasons, but we all did. 


Ofrendas are altars created as a way to remember loved oneS that passed away. This is one I keep for my dad who passed away in 2019. I like to think that we have coffee together every morning.

As I reflect on what the Ancient Mesoamericans believed, that new life came from death, I can’t help but hold onto hope as we move closer to the beginning of a new calendar year. What does hope look like for you? What does it mean in your life? What seeds are you planting these last three months of 2020 that you hope to harvest in 2021? What are you holding on and what are you letting go? What or who are you honoring? 

As we get ready to celebrate the Day of the Death, I go back to the song Remember Me as it reminds us that we are all doing the best that we can, in the limited ways that we can be. And I also choose to hold on to our ancestors’ wisdom who reminds us that death is not the end. It the start of new beginnings. 

“Know that I’m with you
The only way that I can be
Until you’re in my arms again
Remember me”


Stella Villalba is an Educator, Writer, Activist, Reader and Certified Life Coach

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Related Events

Community Conversation on Loss
Sunday, October 25, 2020 at 2PM
Free on Zoom

Click here to register

How do we find meaning and discover hope in the face of loss without resolution? What does it mean to be living through a collective experience of grief? Join CMA and community partners in an honest and meaningful conversation about ambiguous loss, grief, resilience and the origins of Día de los Muertos

Participants are invited to bring a photo or object that represents a loss they’re grieving this year.

This virtual program includes a panel discussion and opportunities to reflect and explore in small breakout groups. Before the panel discussion, Lori Guth, Yoga Therapist, will lead us through a series of centering and grounding exercises derived from yoga and meditation that anyone can do. 

DAY OF THE DEAD 2020- VIRTUAL COMMUNITY EVENT
Sunday, November 1, 10am-4pm

Facebook Live

Latino Arts for Humanity is moving their annual Day of the Dead festival from Greenlawn Cemetery to a virtual celebration on Facebook Live. The celebration will include performances and children’s educational art activities, including a traditional ofrenda, Aztec dancers, art exhibition, face painting and live music. 

Pick up a Free Children’s Art Kits for the Day of the Dead activity available for pick-up Sunday, October 25, 12-2pm at Diamonds Ice Cream, 5461 Bethel Rd
Saturday, October 31, 3-5pm at 400 W. Rich Studios, 400 W. Rich St.  

Plus, don’t miss their two Day of the Dead exhibitions at: 
Global Gallery, 3535 N. High Street, on view through the end of October 2020
ROYGBIV, 435 W. Rich St., on view through November 7, 2020

Please visit their Facebook page for more details.